400,000 Muslim soldiers who fought in Great War trenches for Britain
THEY are the forgotten heroes of the trenches, the brave men who gave their lives to the Empire but whose names have been erased from the history books.
More than 400,000 Muslim soldiers fought in World War One , yet a recent survey by British Future, a think-tank dedicated to racial integration, has revealed that only 22 per cent of people know of their sacrifice.
And only a pitiful two per cent are aware of the scale of that sacrifice.
Now British Future project co-ordinator Avaes Mohammed is overseeing a scheme to educate Birmingham children about the part Muslims from India played in the Great War.
Avaes, assisted by Birmingham historian Jahan Mahmood, is giving history lessons to a Muslim group from Lozells and a group of non-Muslims from Kingstanding .
The youngsters will then interview descendants of soldiers who fought in the war.
The project is one of four across the country that makes up An Unknown And Untold Story The Muslim Contribution To The First World War.
It is run by British Future and New Horizons In British Islam, with funding from the Heritage Lottery Foundation .
Almost one-and-a-half million men from India took part in the war, says Avaes. That is more than all the other Empire countries put together.
They fought on the Western Front, in the trenches, when the Germans were making great advances and they were instrumental in solidifying the British force.
We should not forget their contribution, because remembering it is so important to our contemporaries.
Commemoration is a force of good in the community because it brings people together.
It gives a sense of belonging in this country. It gives young people a stake in this country.
At the outbreak of war, the Indian army was 1.3 million strong, with the ranks including 100,000 Sikhs and 800,000 Hindu troops.
Of that massive force, 62,060 were killed in action. They gave their lives at epic battles such as the Somme and Ypres. Hundreds were killed in a gallant, but futile, engagement at Neuve Chappelle.
More than 1,000 of them lost their lives at Gallipoli and nearly 700,000 sepoys fought in Mesopotamia.
Yet they arrived on the muddy, cold battlefields ill-prepared, clad in tropical uniforms and wholly ignorant of the mechanised conflict into which they had been plunged.
For many, said 36-year-old Avaes, it would be their first interaction with the British.
The landscape and climate were completely different. It was raining and they were in their tropical uniforms. They werent prepared for battle in Europe.
It was a new kind of war. It was the first time some had seen an aircraft, the first time they had seen machine guns.
In a letter, one described them as like dragons because they sounded like dragons.
He also wrote about crocodile-like weapons. He was referring to U-Boats.
One letter to relatives painted a vivid picture of the pain and suffering: The shells are pouring like rain in the monsoon, wrote the sepoy.
The corpses cover the country like sheaves of harvested corn.
Eight Indian nationals received the highest military honour for their bravery, the Victoria Cross, but one has become the torchbearer of the campaign to remember their legacy.
Khudadad Khan, of the 129th Duke of Connaughts Own Baluchis, was the first Indian soldier to receive the VC.
Khan, a Sepoy, single-handedly stemmed a German attack during the first battle of Ypres on October 31, 1914.
The newly arrived Baluchis were rushed to the frontline to thwart the enemys bid to capture the ports of Boulogne and Nieuport.
It proved a slaughter, with two companies of the Baluchis bearing the brunt of the main German attack near the village of Gheluvelt, Hollebeke.
Khudadads machine gun team continued to strafe the Kaisers men until he was the only man to survive bullets and bayonets.
He was left for dead, but managed to crawl back to his regiment under the cover of night.
Thanks to Khudadads bravery, the Germans were held up long enough for reinforcements to arrive.
Despite the severity of his injuries, the hero lived to a ripe old age, dying in Mandi Bahauddin, Pakistan, in 1971.
Because it was the first VC, it has become symbolic of the way the Muslims had engaged, with dedication, absolute courage and valour, said Avaes.
It was said if a man fell, you should not go back to the battlefield to pick him up. But it was quite common for Muslim soldiers to go back because that is part of the culture. They would not leave their own unburied.
Reaction among Tommys to the Indian khaki contingent was mixed.
They were not considered cannon fodder by white officers, stressed Avaes. Those officers went over-the-top with them.
How they were treated is difficult to assess. For example, Brighton Pavilion was turned into a hospital for Indian soldiers and the conditions were very good and the men were visited by royalty.
But the Kitchener Hospital, also in Brighton, was likened to a workhouse, with barbed wire around the perimeter. That was to stop Indians going into town. Fraternisation with white women was severely frowned on. Birmingham Mail
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