Why Kashmiris Have Stopped Mourning Their Mainstream Leaders?

As a sea of people joined the funeral of the departed Tamil Nadu Chief Minister J Jayalalitha at the Marina Beach in Chennai, the contrast couldn't be more telling with the funeral of the former Chief Minister  Mufti Muhammad Sayeed who passed away in January this year.  A thousand or thereabouts people, most of them the workers of PDP,  attended Mufti's nimaz-I-jinaza.  What is more, life in Kashmir went on as a matter of course. In fact, shops in the leader’s hometown Bijbehara were open as his coffin was being carried to the grave. There was no chest-beating, wailing or hair-pulling which followed Jayalalitha's  death. 

And rubbing further salt into the wounds of the daughter,  Mehbooba Mufti, the current Chief Minister, neither President nor the Prime Minister visited Srinagar. Narendra Modi paid his tributes in New Delhi itself, a show of indifference that is believed to be a bigger factor in Mehbooba's subsequent refusal to take power than the few development-related conditions she wanted New Delhi to fulfil. And which New Delhi didn't fulfil even when she eventually came round to assume the power.

However, while the absence of the president and the prime minister was more about their individual choice than a comment on Mufti's political stature, the absence of the crowds certainly had to do both with him and Kashmir's larger political state of affairs.  Mufti was a politician of no small standing. He had been active and in parts had dominated Kashmir's political scene for five decades besides being an influential presence at the national level having been a former union tourism and home minister. 

Besides, Mufti was the second most important Kashmiri leader after legendary Sheikh Muhammad Abdullah who had managed the troubled relationship between Srinagar and New Delhi at several turning points in the past 70 year history of the state . But his last fifteen years were politically most productive. From a political pariah who for a better part of his life stood for Kashmir's merger with India, Mufti hurtled to the centre stage of Kashmir's politics as a champion of soft-separatism,  advocating a Kashmir solution which was a cross between separatist and mainstream political settlement options. His newly formed People's Democratic Party  came to rule J&K in 2002  in just three years of its founding with Mufti as the Chief Minister basking in the reflected glory of the then ongoing India-Pakistan peace process. 

Over the next decade or so, Mufti headed PDP completely dominated the political discourse in Valley, even while the party was in opposition. From a politician who was seen to represent New Delhi in Kashmir, Mufti was now a politician who represented Kashmir in New Delhi.  His party had successfully edged off the rival National Conference from its once dominant position and could bring people in droves to voting booths in defiance of the separatist boycott call. 

But none of this perceived public following was visible in  his death. Mufti's jinaza at the family's ancestral graveyard at Bijbehara was a political embarrassment for the party.  More so, when thousands of people in the same area attended the funeral of an obscure militant killed during an encounter on the same day. 

The paradox is at the heart of the political conflict in the state.  The disappearance of the  funerals of the mainstream politicians in Kashmir is reflective of not only their continuing low credibility but also of the progressive alienation of Kashmiris from  New Delhi. It brings to life in gripping detail what is wrong with today's Kashmir: a mainstream leader who gets votes but no spontaneous public support, a centre which holds fast to Kashmir but is reluctant to reach out to its people and a people who might overwhelmingly participate in the polls but prefer not to engage with the system. 

“The reason for the modest funerals of the  mainstream leaders is that they are seen more as the representatives of the will of the  state than the aspirations of the people,” says political analyst and Kashmir University Professor Dr Gull Wani. “Mufti despite his apparently successful attempt to change his political location and the positioning could not alter his longstanding image”.    

Last great funeral of a mainstream leader was that of Sheikh Abdullah in 1982, just seven years shy of the outbreak of the militant separatist movement. More than a million people are estimated to have participated. The road all along the journey of Sheikh’s coffin to his grave on the banks of Dal lake was clogged with mourners. But this devotion turned out to be temporary. Sheikh’s five decade long mystique soon wore off. Soon all of Kashmir’s ills came to be traced to him. He was blamed for selling Kashmir off to New Delhi for personal power. What is more, Sheikh’s tomb is under 24X7 security protection to safeguard it from the threat of vandalization. 

The mainstream leaders who have since passed have attracted a trickle of mourners. This includes Sheikh’s wife Begum Akber Jahan who passed in 1999 and his son-in-law Ghulam Muhammad Shah, a former Chief Minister, who died in 2009. Similarly, the former J&K Prime Minister Mir Qasim had to be buried hurriedly in 2004 with fewer people in attendance lest his funeral be attacked by militants. However, on Jahan’s demise, both the then Prime Minister Atal Bihari Vajpayee and the Deputy Prime Minister  L K Advani visited Srinagar, something that Modi didn’t do. 

Jayalalitha’s funeral has now come as a telling contrast. The difference has been noticed not only by the people but also by the mainstream leaders. 

“It is true. The modest funerals are a result of the lingering political conflict in the state,” said a PDP leader. “Once the conflict is over, everything will fall into place. A politics free of the conflict will lead to a wholehearted participation of the people in democratic process and connect them to their leaders”. 


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