The modern-day notion of self-expression has become a truly destructive ideologyand unfortunatelyits primary victim is the woman. Why is it that this notion of freedomintended to be liberating and progressivehas become confining and backwards for women? Because the method of expression in secular societies is rendered primarily through materialism. Rather than actualizing our potential for Love, Mercy, Compassionindeed all the divine attributes that are inherent to uswe have reduced our identity merely to the need for self-expression through some kind of medium. Through some kind of material thing.
But no matter how much we indulge in vanities like make-up, clothes, cosmetics, luxury, music, fashion, and culture, no amount of material gain in this world will ever be able to express the ??? (spirit) that is a part of me.
Women in so-called modern societies are conditioned from a very young age to think that their self-worth is directly linked to their outer appearance. This is a detrimental way of thinking. Rather than pursuing scholarly and scientific endeavours, we are told we need to spend our time perfecting our looks by buying make-up, jewellery, and subscribing to the latest fashion trends. Girls who are brought up in such a culture grow up highly prone to depression and low self-esteem. The social conditioning of women in America is destructive to the most visceral notions of what it means to be a woman. It undermines the womans ability to contribute to societyand worseit undermines the ability of Mothersthe nurturers of societyto raise future generations.
Sayyidah Amina Haidar al-Sadr, may Allah be pleased with her, dedicated her life in combating the material and secular influence that are the core of modern society. Yes, she spoke out against Saddam, but Saddam was one dictator. The larger fightthe global struggleis against the forces of arrogance and oppression in the world. Like her brother, Shahid Mohammad Baqir as-Sadr, Amina as-Sadr sought to curb the influence of Western colonization and imperial endeavours in the Islamic world.
Amina Haidar Al-Sadrknown as Bint Al-Huda (the daughter of Guidance)was a Mujahadah. With the power of her ideas, her creativity, and her sharp intellect, she tackled the tyrants of imperialism and combated the moral bankruptcy of modernity. Her jihad was in an intellectual jihad. A battle between two sets of ideals: one worldly and materialistic, the other divine and transcendent. It was throughout the course of this struggle that she achieved martyrdom of course, with help and guidance and of her brothers Sayyid Ismail Alsadr and Ayotallah Sayyid Mohammad Baqir Alsadr.
Bint al-Huda possessed a keen insight beyond her years. An insight that allowed her to perceive the damaging impact that was being inflicted upon the Islamic nationsspecifically through the objectification and subjugation of women. Like Shahid as-Sadr, she was a prolific writer from a very young age. Her stories were written with simple language, but tackled complex ideals and morality on a societal level. With the power of her pen, she presented a healthier, wholesome, nurturing conception of women and their role in building and safeguarding a harmonious society. Before long, her writings became lanterns of light that illuminated the way forward for Muslim women.
Sadly, Amina Bint al-Huda was unable to complete her work. The oppressive Pharoah of the Baathist regime was well aware of the as-Sadrs struggle for the sake of Islam. In April 1980, Saddams forces arrested Bint Al Huda and her brother Sayyid Mohammad Baqir as-Sadr. What ensued was 3 days of unimaginable torture and cruelty before they were martyred. To God we belong and God we shall return.
I have not been allotted enough time to do justice to the legacy of Amina Bint al-Huda. But the least I can do is to call upon the youth in our community to acquaint themselves with the struggle she fought until the very last breath. It was a struggle for dignity, for love, for compassion. A struggle for truth, honesty and righteousness. A struggle for virtue, for morality, for what is truly good. It was a struggle for humanity. Ultimately, it was a struggle for Islam.
If we can acquaint ourselves with these ideals, we will find that in our community, in our society, we are far from actualizing them. We have been conditioned, colonized, and we barely even know it. We have a responsibilityto Amina Bint al-Huda who selflessly gave her lifea responsibility to ourselves, our children and our futureto wake up and start thinking.
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